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Abstract:
A living
theory of a practice of social justice: realising the right of Traveller
children to educational equality
Bernie Sullivan
This thesis
is an articulation of my living theory of social justice that evolved
through undertaking research in the area of educational provision for
Traveller children. It demonstrates how my embodied values of social justice
and equality compelled me to engage in social and educational practices
that refused to privilege some children at the expense of minority or
marginalised groups. I explain how I transformed these values into the
living critical standards of judgement by which I wish my work to be evaluated.
Through using a self-study approach, within an action research methodology,
I was able to reflect on my practice, with a view to learning how to improve
it. This process contributed to an enhancement of my personal and professional
development, and enabled me to theorise my practice as a form of emancipatory
education. My emergent living theory of practice, therefore, incorporates
a theory of social justice that reflects an ethos of equality of respect
for all. It goes beyond traditional propositional theories of justice
in that it has evolved from the lived reality of social practices in an
educational institution. I explain how I arrived at an understanding that
a practice of inclusion is more appropriate for a living theory of justice
than one of assimilation, which often seeks to deny difference, or integration,
which frequently attempts to eliminate difference. A practice of inclusion
that is grounded in an intercultural ethos may take account of individual
differences and transcend normative institutional hegemonic structures
and discourses that are grounded in a logic of domination. Through developing
my living theory of social justice as equality of respect for all, and
as the recognition and acceptance of diversity, I became aware of the
possibility that a process of inclusion could have a greater probability
of success in achieving sustainable social evolution if it originated
from the marginalised space. In this context, my research could have significance
for other marginalised groups, as well as for the Traveller children in
whose interests the research was undertaken.
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